No, it was an illustration of how your logic is being applied. Swap out true and false for objective and subjective and that's how you're essentially explaining it to me.
No not all!
If you could point to me where you see that implication that would help me better respond to your point.
I can reiterate this in the meantime: My premise is that statements are by definition subjective; that is, they are formed by subjects. In addition, however, a statement's content may be objectively (or subjectively) true or false.
Again, I am distinguishing between statements and content.
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The statement, "Donald Trump is a president" is objectively true (in spite of whatever else he might be).
The statement, "Donald Trump is a great president," may be either true or false
subjectively, depending of course on who interprets it.
The statement, "I think this thread is pointless," is subjectively false, and it is so because
I think it is not pointless. For someone who agrees with it, however, it would be subjectively true for them.
The statement, "This is an interesting topic," is subjectively true, again, because
I think it is interesting, but if someone were to think it is uninteresting, then for them it would be subjectively false.
The statement, "This response was not posted on Sythe.org," is objectively false.
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I gather from the OP, as well as from the majority of responses to it, that objectivity is generally thought to necessarily imply truth. But that, however, I contend is not the case.
The TRUTH of a statement is what I consider to be subjective or objective -
not the statement itself. That, again, I consider to be always subjective: the statement; not necessarily its content, which may be objectively or subjectively true or false.
A statement must be subjective, if it is relayed between subjects. As far as I know there are no statements which can be, without any aid from subjects, relayed between
objects, unless you count computers (although these, to my knowledge, so far have all been built by engineers; i.e. subjects).
At that point you'd be entering AI territory, but then I think you'd have to ask: What is a subject, or an object for that matter? Where does one end and the other begin?
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I think it's difficult to define objectivity. "The absence of a need for a subject," might be too reductionist, especially if we begin considering epistemological anthropocentrism, which posits (I guess in its most extreme form) that all that exists exists only because there are humans to perceive it.
Without our eyes or bodies, would what we know as light or motion be identical to the way they are
as they are known by us?
Probably not, but that doesn't necessarily mean light or motion would not exist (still, there are interesting arguments to the contrary).
In any case, that question doesn't really seem possible to answer with certainty, does it?