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Post: Why do you believe in God?
Forum: Something for All
Assigned Moderators: Karl

Posted by: Gunmastah7
Original Content:

Everything in the universe, every plant and animal, every rock, every particle of matter or light wave, is bound by laws which it has no choice but to obey.

God’s logic is built into the universe, and so the universe is not haphazard or arbitrary. It obeys laws of chemistry that are logically derived from the laws of physics, many of which can be logically derived from other laws of physics and laws of mathematics. The most fundamental laws of nature exist only because God wills them to; they are the logical, orderly way that the Lord upholds and sustains the universe He has created. The atheist is unable to account for the logical, orderly state of the universe. Why should the universe obey laws if there is no law-giver? But laws of nature are perfectly consistent with biblical creation. In fact, the Bible is the foundation for natural laws.

Presuppositionalism is a school of apologetics that aims to present a rational basis for the Christian faith and defend it against objections primarily by exposing the perceived flaws of other worldviews while the Bible, as divine revelation, is presupposed. Apart from presuppositions, one could not make sense of any human experience, and there can be no set of neutral assumptions from which to reason with a non-Christian. In other words, presuppositionalists say that a Christian cannot consistently declare his belief in the necessary existence of the God of the Bible and simultaneously argue on the basis of a different set of assumptions that God may not exist and Biblical revelation may not be true.
Presuppositionalists compare their presupposition against other ultimate standards such as reason, empirical experience, and subjective feeling. They do not use the prefix pre- ("before") to imply priority in time (that is, something that must be supposed in advance), reason to understand it, and emotion to be affected by it; rather, a presupposition in this context is:
A belief that takes precedence over another and therefore serves as a criterion for another. An ultimate presupposition is a belief over which no other takes precedence. For a Christian, the content of Scripture must serve as his ultimate presupposition. This doctrine is merely the outworking of the lordship of God in the area of human thought.


Germane to the above and topic:
(To the unbelieving materialist, man is simply an evolutionary accident. His hopes of survival are strung on a figment of mortal imagination; his fears, loves, longings, and beliefs are but the reaction of the incidental juxtaposition of certain lifeless atoms of matter. The devotional labors and inspirational genius of the best of mankind are doomed to be extinguished by death, the long and lonely night of eternal oblivion and soul extinction. Nameless despair is man's only reward for living and toiling under the temporal sun of mortal existence. But such is not man's end and eternal destiny; such a vision is but the cry of despair uttered by some wandering soul who has become lost in spiritual darkness, and who bravely struggles on in the face of the mechanistic sophistries of a material philosophy, blinded by the confusion and distortion of a complex learning. And all this doom of darkness and all this destiny of despair are forever dispelled by one brave stretch of faith on the part of the most humble and unlearned of God's children on earth.)



Does God exist? The complexity of our planet points to a deliberate Designer who not only created our universe, but sustains it today.
Many examples showing God's design could be given, possibly with no end. But here are a few:
The Earth...its size is perfect. The Earth's size and corresponding gravity holds a thin layer of mostly nitrogen and oxygen gases, only extending about 50 miles above the Earth's surface. If Earth were smaller, an atmosphere would be impossible, like the planet Mercury. If Earth were larger, its atmosphere would contain free hydrogen, like Jupiter.3 Earth is the only known planet equipped with an atmosphere of the right mixture of gases to sustain plant, animal and human life.
The Earth is located the right distance from the sun. Consider the temperature swings we encounter, roughly -30 degrees to +120 degrees. If the Earth were any further away from the sun, we would all freeze. Any closer and we would burn up. Even a fractional variance in the Earth's position to the sun would make life on Earth impossible. The Earth remains this perfect distance from the sun while it rotates around the sun at a speed of nearly 67,000 mph. It is also rotating on its axis, allowing the entire surface of the Earth to be properly warmed and cooled every day.
And our moon is the perfect size and distance from the Earth for its gravitational pull. The moon creates important ocean tides and movement so ocean waters do not stagnate, and yet our massive oceans are restrained from spilling over across the continents.4
Water...colorless, odorless and without taste, and yet no living thing can survive without it. Plants, animals and human beings consist mostly of water (about two-thirds of the human body is water). You'll see why the characteristics of water are uniquely suited to life:
It has an unusually high boiling point and freezing point. Water allows us to live in an environment of fluctuating temperature changes, while keeping our bodies a steady 98.6 degrees.
Water is a universal solvent. This property of water means that thousands of chemicals, minerals and nutrients can be carried throughout our bodies and into the smallest blood vessels.5
Water is also chemically neutral. Without affecting the makeup of the substances it carries, water enables food, medicines and minerals to be absorbed and used by the body.
Water has a unique surface tension. Water in plants can therefore flow upward against gravity, bringing life-giving water and nutrients to the top of even the tallest trees.
Water freezes from the top down and floats, so fish can live in the winter.
Ninety-seven percent of the Earth's water is in the oceans. But on our Earth, there is a system designed which removes salt from the water and then distributes that water throughout the globe. Evaporation takes the ocean waters, leaving the salt, and forms clouds which are easily moved by the wind to disperse water over the land, for vegetation, animals and people. It is a system of purification and supply that sustains life on this planet, a system of recycled and reused water.6
The human brain...simultaneously processes an amazing amount of information. Your brain takes in all the colors and objects you see, the temperature around you, the pressure of your feet against the floor, the sounds around you, the dryness of your mouth, even the texture of your keyboard. Your brain holds and processes all your emotions, thoughts and memories. At the same time your brain keeps track of the ongoing functions of your body like your breathing pattern, eyelid movement, hunger and movement of the muscles in your hands.
The human brain processes more than a million messages a second.7 Your brain weighs the importance of all this data, filtering out the relatively unimportant. This screening function is what allows you to focus and operate effectively in your world. The brain functions differently than other organs. There is an intelligence to it, the ability to reason, to produce feelings, to dream and plan, to take action, and relate to other people.
The eye...can distinguish among seven million colors. It has automatic focusing and handles an astounding 1.5 million messages -- simultaneously.8 Evolution focuses on mutations and changes from and within existing organisms. Yet evolution alone does not fully explain the initial source of the eye or the brain -- the start of living organisms from nonliving matter.
2. Does God exist? The universe had a start - what caused it?
Scientists are convinced that our universe began with one enormous explosion of energy and light, which we now call the Big Bang. This was the singular start to everything that exists: the beginning of the universe, the start of space, and even the initial start of time itself.
Astrophysicist Robert Jastrow, a self-described agnostic, stated, "The seed of everything that has happened in the Universe was planted in that first instant; every star, every planet and every living creature in the Universe came into being as a result of events that were set in motion in the moment of the cosmic explosion...The Universe flashed into being, and we cannot find out what caused that to happen."9
Steven Weinberg, a Nobel laureate in Physics, said at the moment of this explosion, "the universe was about a hundred thousands million degrees Centigrade...and the universe was filled with light."10
The universe has not always existed. It had a start...what caused that? Scientists have no explanation for the sudden explosion of light and matter.
3. Does God exist? The universe operates by uniform laws of nature. Why does it?
Much of life may seem uncertain, but look at what we can count on day after day: gravity remains consistent, a hot cup of coffee left on a counter will get cold, the earth rotates in the same 24 hours, and the speed of light doesn't change -- on earth or in galaxies far from us.
How is it that we can identify laws of nature that never change? Why is the universe so orderly, so reliable?
"The greatest scientists have been struck by how strange this is. There is no logical necessity for a universe that obeys rules, let alone one that abides by the rules of mathematics. This astonishment springs from the recognition that the universe doesn't have to behave this way. It is easy to imagine a universe in which conditions change unpredictably from instant to instant, or even a universe in which things pop in and out of existence."11
Richard Feynman, a Nobel Prize winner for quantum electrodynamics, said, "Why nature is mathematical is a mystery...The fact that there are rules at all is a kind of miracle."12
4. Does God exist? The DNA code informs, programs a cell's behavior.
All instruction, all teaching, all training comes with intent. Someone who writes an instruction manual does so with purpose. Did you know that in every cell of our bodies there exists a very detailed instruction code, much like a miniature computer program? As you may know, a computer program is made up of ones and zeros, like this: 110010101011000. The way they are arranged tell the computer program what to do. The DNA code in each of our cells is very similar. It's made up of four chemicals that scientists abbreviate as A, T, G, and C. These are arranged in the human cell like this: CGTGTGACTCGCTCCTGAT and so on. There are three billion of these letters in every human cell!
Well, just like you can program your phone to beep for specific reasons, DNA instructs the cell. DNA is a three-billion-lettered program telling the cell to act in a certain way. It is a full instruction manual.13
Why is this so amazing? One has to ask....how did this information program wind up in each human cell? These are not just chemicals. These are chemicals that instruct, that code in a very detailed way exactly how the person's body should develop.
Natural, biological causes are completely lacking as an explanation when programmed information is involved. You cannot find instruction, precise information like this, without someone intentionally constructing it.
5. Does God exist? We know God exists because he pursues us. He is constantly initiating and seeking for us to come to him.
I was an atheist at one time. And like many atheists, the issue of people believing in God bothered me greatly. What is it about atheists that we would spend so much time, attention, and energy refuting something that we don't believe even exists?. What causes us to do that? When I was an atheist, I attributed my intentions as caring for those poor, delusional people...to help them realize their hope was completely ill-founded. To be honest, I also had another motive. As I challenged those who believed in God, I was deeply curious to see if they could convince me otherwise. Part of my quest was to become free from the question of God. If I could conclusively prove to believers that they were wrong, then the issue is off the table, and I would be free to go about my life.
I didn't realize that the reason the topic of God weighed so heavily on my mind, was because God was pressing the issue. I have come to find out that God wants to be known. He created us with the intention that we would know him. He has surrounded us with evidence of himself and he keeps the question of his existence squarely before us. It was as if I couldn't escape thinking about the possibility of God. In fact, the day I chose to acknowledge God's existence, my prayer began with, "Ok, you win..." It might be that the underlying reason atheists are bothered by people believing in God is because God is actively pursuing them.
I am not the only one who has experienced this. Malcolm Muggeridge, socialist and philosophical author, wrote, "I had a notion that somehow, besides questing, I was being pursued." C.S. Lewis said he remembered, "...night after night, feeling whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all of England."
Lewis went on to write a book titled, "Surprised by Joy" as a result of knowing God. I too had no expectations other than rightfully admitting God's existence. Yet over the following several months, I became amazed by his love for me.
6. Does God exist? Unlike any other revelation of God, Jesus Christ is the clearest, most specific picture of God revealing himself to us.
Why Jesus? Look throughout the major world religions and you'll find that Buddha, Muhammad, Confucius and Moses all identified themselves as teachers or prophets. None of them ever claimed to be equal to God. Surprisingly, Jesus did. That is what sets Jesus apart from all the others. He said God exists and you're looking at him. Though he talked about his Father in heaven, it was not from the position of separation, but of very close union, unique to all humankind. Jesus said that anyone who had seen Him had seen the Father, anyone who believed in him, believed in the Father.
He said, "I am the light of the world, he who follows me will not walk in darkness, but will have the light of life."14 He claimed attributes belonging only to God: to be able to forgive people of their sin, free them from habits of sin, give people a more abundant life and give them eternal life in heaven. Unlike other teachers who focused people on their words, Jesus pointed people to himself. He did not say, "follow my words and you will find truth." He said, "I am the way, the truth, and the life, no one comes to the Father but through me."15
What proof did Jesus give for claiming to be divine? He did what people can't do. Jesus performed miracles. He healed people...blind, crippled, deaf, even raised a couple of people from the dead. He had power over objects...created food out of thin air, enough to feed crowds of several thousand people. He performed miracles over nature...walked on top of a lake, commanding a raging storm to stop for some friends. People everywhere followed Jesus, because he constantly met their needs, doing the miraculous. He said if you do not want to believe what I'm telling you, you should at least believe in me based on the miracles you're seeing.16
Jesus Christ showed God to be gentle, loving, aware of our self-centeredness and shortcomings, yet deeply wanting a relationship with us. Jesus revealed that although God views us as sinners, worthy of his punishment, his love for us ruled and God came up with a different plan. God himself took on the form of man and accepted the punishment for our sin on our behalf. Sounds ludicrous? Perhaps, but many loving fathers would gladly trade places with their child in a cancer ward if they could. The Bible says that the reason we would love God is because he first loved us.
Jesus died in our place so we could be forgiven. Of all the religions known to humanity, only through Jesus will you see God reaching toward humanity, providing a way for us to have a relationship with him. Jesus proves a divine heart of love, meeting our needs, drawing us to himself. Because of Jesus' death and resurrection, he offers us a new life today. We can be forgiven, fully accepted by God and genuinely loved by God. He says, "I have loved you with an everlasting love, therefore I have continued my faithfulness to you."17 This is God, in action.
Does God exist? If you want to know, investigate Jesus Christ. We're told that "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life."18
God does not force us to believe in him, though he could. Instead, he has provided sufficient proof of his existence for us to willingly respond to him. The earth's perfect distance from the sun, the unique chemical properties of water, the human brain, DNA, the number of people who attest to knowing God, the gnawing in our hearts and minds to determine if God is there, the willingness for God to be known through Jesus Christ. If you need to know more about Jesus and reasons to believe in him, please see: Beyond Blind Faith.
If you want to begin a relationship with God now, you can.
This is your decision, no coercion here. But if you want to be forgiven by God and come into a relationship with him, you can do so right now by asking him to forgive you and come into your life. Jesus said, "Behold, I stand at the door [of your heart] and knock. He who hears my voice and opens the door, I will come into him [or her]."19 If you want to do this, but aren't sure how to put it into words, this may help: "Jesus, thank you for dying for my sins. You know my life and that I need to be forgiven. I ask you to forgive me right now and come into my life. I want to know you in a real way. Come into my life now. Thank you that you wanted a relationship with me. Amen."
God views your relationship with him as permanent. Referring to all those who believe in him, Jesus Christ said of us, "I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand."20


Who is God?
God, who created the universe in all of its magnitude and creative details, is able to be known, by us. He tells us about himself, but even goes beyond that. He welcomes us into a relationship, so that we personally can get to know him. Not only can we know about him, we can know him, intimately.
"Let not the wise man boast of his wisdom
or the strong man boast of his strength
or the rich man boast of his riches,
but let him who boasts boast about this:
that he understands and knows me,
that I am the Lord,
who exercises kindness, justice and righteousness on earth,
for in these I delight," declares the Lord. (Jeremiah 9:23,24)
Who is God? He is Approachable.
God invites us to talk to him and engage him in what concerns us. We don't have to get our act together first. Neither do we need to be polite, theologically correct or holy. It is his nature to be loving and accepting when we go to him.
"The Lord is near to all who call on him,
to all who call on him in truth." (Psalms 145:18)
Who is God? He is Creative.
Everything we make is put together with existing materials or built on previous thoughts. God has the capacity of speaking things into existence, not just galaxies and life forms, but solutions to today's problems. God is creative, for us. His power is something he wants us to be aware of and to rely on.
"Great is our Lord and mighty in power;
his understanding has no limit." (Psalms 147:5)

"...where does my help come from?
My help comes from the Lord,
the Maker of heaven and earth." (Psalms 121:1,2)
Who is God? He is Forgiving.
We sin. We tend to do things our way instead of God's way. And he sees it and knows it. God does not merely overlook such sin, but is prepared to judge and condemn people for their sin. However, God is forgiving and will forgive us from the moment we begin a relationship with him. Jesus, the Son of God, paid for our sin with his death on a cross. He rose from the dead and offers us this forgiveness.
"We are made right in God's sight when we trust in Jesus Christ to take away our sins. And we all can be saved in this same way, no matter who we are or what we have done... We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us." (Romans 3:22,25)
Who is God? He is Honest.
Just like a person who lets you know their thoughts and feelings, God clearly tells us about himself, the possible difference being, he is always honest. Everything he says about himself, or about us, is reliable information. Truer than our feelings, thoughts, and perception, God is totally accurate and honest in what he says. Every promise he makes to us can be fully counted on, he means it. We can take him at his word.
"The unfolding of your words gives light;
it gives understanding to the simple.
Your word is a lamp to my feet
and a light to my path." (Psalms 119:130,105)
Who is God? He is Capable.
How would you like to be always 100% right, about everything? God is. His wisdom is unlimited. He understands all the elements of a situation, including the history and future events related to it. We do not have to update him, counsel him or persuade him to do the right thing. He will, because he is capable and his motives are pure. If we trust him, he will never make a mistake, never undercut us or deceive us. He can be fully trusted to do what is right, in all circumstances, at all times.
"No one whose hope is in you
will ever be put to shame..." (Psalms 25:3)


Was There Ever Nothing?
Have you ever thought about the beginning? What is that, you say? You know -- whatever it was that showed up first. Or whatever it was that was here first, at the earliest moment in time. Have you ever strained your brain to think about that?
Wait a minute, you say, isn't it possible that in the beginning there was nothing? Isn't it possible that kazillions of years ago, there wasn't anything at all? That's certainly a theory to consider. So let's consider it -- but first by way of analogy.
Let's say you have a large room. It's fully enclosed and is about the size of a football field. The room is locked, permanently, and has no doors or windows, and no holes in its walls.
Inside the room there is...nothing. Absolutely nothing. Not a particle of anything. No air at all. No dust at all. No light at all. It's a sealed room that's pitch black inside. Then what happens?
Well, let's say your goal is to get something -- anything at all -- into the room. But the rules are: you can't use anything from outside the room to do that. So what do you do?
Well, you think, what if I try to create a spark inside the room? Then the room would have light in it, even for just a moment. That would qualify as something. Yes, but you are outside the room. So that's not allowed.
But, you say, what if I could teleport something into the room, like in Star Trek? Again, that's not allowable, because you'd be using things from outside the room.
Here again is the dilemma: you have to get something inside the room using only what's in the room. And, in this case, what's in the room is nothing.
Well, you say, maybe a tiny particle of something will just show up inside the room if given enough time.
There's three problems with this theory. First, time by itself doesn't do anything. Things happen over time, but it's not time that makes them happen. For example, if you wait 15 minutes for cookies to bake, it's not the 15 minutes that bakes them, it's the heat in the oven. If you set them on the counter for 15 minutes, they're not going to bake.
In our analogy, we've got a fully enclosed room with absolutely nothing in it. Waiting 15 minutes will not, in and of itself, change the situation. Well, you say, what if we wait eons? An eon is merely a bunch of 15-minute segments all pressed together. If you waited an eon with your cookies on the counter, would the eon bake them?
The second problem is this: why would anything just "show up" in the empty room? It would need a reason why it came to be. But there is nothing inside the room at all. So what's to stop that from remaining the case? There would be nothing inside the room to cause something to show up (and yet the reason must come from inside the room).
Well, you say, what about a tiny particle of something? Wouldn't that have a greater chance of materializing in the room than something larger like, for example, a football?
That brings up the third problem: size. Like time, size is an abstract. It's relative. Let's say you have three baseballs, all ranging in size. One is ten feet wide, one is five feet wide, one is normal size. Which one is more likely to materialize in the room?
The normal-size baseball? No. It would be the same likelihood for all three. The size wouldn't matter. It's not the issue. The issue is whether or not any baseball of any size could just "show up" in our sealed, empty room.
If you don't think the smallest baseball could just show up in the room, no matter how much time passed, then you must conclude the same thing even for an atom. Size is not an issue. The likelihood of a small particle materializing without cause is no different than a refrigerator materializing without cause.
Now let's stretch our analogy further, literally. Let's take our large, pitch-black room and remove its walls. And let's extend the room so that it goes on infinitely in all directions. Now there is nothing outside the room, because the room is all there is. Period.
This black infinite room has no light, no dust, no particles of any kind, no air, no elements, no molecules. It's absolute nothingness. In fact, we can call it Absolutely Nothing.
So here's the question: if originally -- bazillions of years ago -- there was Absolutely Nothing, wouldn't there be Absolutely Nothing now?
Yes. For something -- no matter how small -- cannot come from Absolutely Nothing. We would still have Absolutely Nothing.
What does that tell us? That Absolutely Nothing never existed. Why? Because, if Absolutely Nothing ever existed, there would still be Absolutely Nothing.
If Absolutely Nothing ever existed, there would not be anything outside it to cause the existence of anything.
Again, if Absolutely Nothing ever existed, there would still be Absolutely Nothing.
However, something exists. Actually, many things exist. You, for example, are something that exists, a very important something. Therefore, you are proof that Absolutely Nothing never existed.
Now, if Absolutely Nothing never existed, that means there was always a time when there was at least Something in existence. What was it?
Was it one thing or many things? Was it an atom? A particle? A molecule? A football? A mutant baseball? A refrigerator? Some cookies?
If there ever was Absolutely Nothing, there would still be Absolutely Nothing today. Since there is something (you, for example), that means that Absolutely Nothing never existed. If it ever did, you wouldn't be here reading this right now. Absolutely Nothing would still be here.
So there was never a time when Absolutely Nothing existed. Therefore, there has always been something. But what? If we go back to the very beginning, what was the Something that must have existed? Was it more than one Something, or just one? And what was it like, judging by what exists today?
Let's explore the quantity issue first. Let's call into mind again our large, pitch-black, sealed-off room. Imagine that there are ten tennis balls inside the room. As far back in time as we can go, there was only this: ten tennis balls.
What happens next? Let's say we wait an entire year. What's in the room? Still just ten tennis balls, right? Because there is no other force in existence. And we know that ten ordinary tennis balls -- no matter how much time passes -- cannot spawn new ones. Or anything else for that matter.
Okay, what if there were six tennis balls in the room to begin with? Would that change the situation? No, not really. Alright then, what if there were a million tennis balls? Still no change. All we've got in the room is tennis balls, no matter how many there are.
What we find out is that quantity is not an issue. If we go back to the very beginning of all things, the quantity of the Something that must have existed is not what's important. Or is it?
Remove the tennis balls. Now inside the room is a chicken. Now we wait a year. What's inside the room? Just one chicken, right? But what if we started out with one hen and one rooster in the room? Now we wait a year, what do we have? A bunch more chickens.
So quantity is important, IF inside the room are at least two things that can produce a third thing. Hen + rooster = baby chick. But quantity is not important if we're talking about at least two things that cannot produce a third thing. Tennis ball + football = nothing.
So the issue isn't quantity so much as quality. What qualities does the Something possess? Can it bring other things into existence?
Let's go back to our chickens, but let's get very exact, because such would be the case in the very, very beginning. We have a hen and a rooster in the room. They are in different parts of the room, suspended in nothingness. Will they produce other chickens?
No. Why? Because there's no environment to work in. There's nothing in the room except the hen and the rooster. No air to breathe or fly in, no ground to walk on, no sustenance for them to live on. They can't eat, walk, fly or breathe. Their environment is complete nothingness.
So chickens are out. Chickens cannot exist or reproduce without some sort of environment. With an environment, they could spawn other chickens. And with an environment affecting them, maybe they could -- though it seems absurd -- change into a different kind of chicken over time. Something along the lines of an otter or a giraffe.
So we've got a room with no environment. Therefore, we need Something that can exist without an environment. Something that doesn't need air, food or water to exist. That disqualifies every current living thing on this earth.
So, then, what about non-living things? They don't need an environment, that's true. But then we're in the same predicament we were in with the tennis balls. Non-living matter doesn't produce anything. Let's say, instead of ten tennis balls, you had a trillion molecules of hydrogen. Then what happens? Over time, you still have a trillion molecules of hydrogen, nothing more.
While we're talking about non-living matter, let's also consider what it takes for that to exist. Ever heard of the Supercollider? Years ago the government embarked on an experiment to create matter. The Supercollider was miles and miles of underground tunnel through which atoms would travel at supersonic speeds and then smash into each other, in order to create a tiny particle. All that for the tiniest, most microscopic bit of matter.
What does that tell us? That our illustration of the ten tennis balls is not nearly as easy as it sounds. It would take an AMAZING amount of energy just to produce one tennis ball out of nothing. And nothing is all we have. The room has absolutely nothing in it.
So here's where we are. The Something that existed at the beginning must be able to exist without depending on anything else. It must be totally and fully self-sufficient. For It was alone at the very beginning. And It needed no environment within which to exist.
Second, the Something that existed at the very beginning must have the ability to produce something other than Itself. For, if It could not, then that Something would be all that exists today. But Something Else exists today. You, for example.
Third, to produce Something Else -- out of nothing -- requires an incredible amount of power. So the Something must have great power at its disposal. If it takes us miles and miles of corridor and the most energy we can harness, just to produce the tiniest particle, how much power would it take to produce the matter in the universe?
Let's go back to our room. Let's say we have a very special tennis ball inside the room. It can produce other tennis balls. It has that much power and energy. And It is completely self-sufficient, needing nothing else to exist, for It is all there is. It, this one tennis ball, is the Eternal Something.
Let's say the tennis ball produces another tennis ball. Which of the two will be greater, say, with respect to TIME? Ball #1. It is the Eternal Something. It has always existed. Ball #2, however, came into existence when produced by Ball #1. So one ball is finite with regard to time, the other infinite.
Which of the two will be greater with regard to POWER? Again, Ball #1. It has the ability to produce Ball #2 out of nothing -- which also means it has the ability to unproduce (destroy) Ball #2. So Ball #1 has far more power than Ball #2. In fact, at all times, Ball #2 must depend on Ball #1 for its very existence.
But, you say, what if Ball #1 shared some of its power with Ball #2 -- enough power to destroy Ball #1? Then Ball #2 would be greater, for Ball #1 would cease to be, right?
There's a problem with this. If Ball #1 shared some of its power with Ball #2, it would still be Ball #1's power. The question then becomes: could Ball #1 use its own power to destroy itself? No. First of all, to use its power, Ball #1 has to exist.
Second of all, Ball #1 is so powerful that anything that can possibly be done, can be done by Ball #1. But it is not possible for Ball #1 to cease to be, therefore it cannot accomplish this.
Ball #1 cannot be unproduced, for Ball #1 was never produced in the first place. Ball #1 has always existed. It is the Eternal Something. As such, it is existence. It is life, infinite life. For Ball #1 to be destroyed, there would need to be something greater. But nothing is greater than Ball #1, nor ever could be. It exists without need of anything else. It therefore cannot be changed by any external forces. It can have no end, for It has no beginning. It is the way it is and that cannot change. It cannot cease to be, for BEING is its very nature. In that sense, it is untouchable.
What we see is this: the Something at the very beginning will always be greater than the Something Else it produces. The Something exists on its own. Something Else, however, needs Something to exist. Therefore, Something Else has needs. It is therefore inferior to Something, and will always be so, for the Eternal Something has no need of another.
The Something might be able to produce Something Else that is like It in some ways, but -- no matter what -- Something Else will always be unlike It in other ways. The Eternal Something will always be greater with respect to time and power. Thus, the Eternal Something cannot produce an exact equal to Itself. It alone has always existed. It alone can exist independent of another.
There is an Eternal Something. Something has always existed. Something has no beginning. If this Something has any needs, It can fulfill those needs for Itself. It needs nothing else in order to exist. And It cannot produce an exact equal or another who is greater. Anything that is produced is not eternal. Therefore, the Eternal Something cannot produce another Eternal Something. It will always be greater than anything else that exists.
Now, could this Eternal Something be plural? Possibly. Let's say that originally there were five Eternal Somethings. If that were the case, however, those five would be exactly the same with respect to time and power. All unproduced, all eternal, all able to do whatever is possible to do. This again shows us that quality, not quantity, is the real issue.
So, what do we know about the Eternal Something(s)? It is not alone. For Something Else exists. You, for example. Now you have to ask yourself, are you the Eternal Something, or one of the Eternal Somethings? If you are, then you have no beginning, no needs which you yourself cannot meet, and anything that can possibly be done can be done by you. Is that who you are? If not, then you are truly Something Else, not the Eternal Something or one of the Eternal Somethings.
Let's go back to our large, pitch-black, empty room. But now let's say that one molecule of hydrogen and one molecule of nitrogen are in the room. For argument's sake, let's say that these are the Eternal Somethings. They have always existed. Anything that can be done, can be done by Them.
So, They decide to produce Something Else, for They are the only things that exist in the room. But wait, can hydrogen or nitrogen decide anything? Well, for them to be the Eternal Somethings, They MUST have the ability to make a decision.
Think about it. The Eternal Something must choose to change things. The Eternal Something is eternal. It has always existed independent of another. More importantly, It alone has always existed. What does that mean? It means that no event can take place without the say-so of the Eternal Something.
The Eternal Something is all there is, period. Therefore, the only thing in existence that can change the Eternal Something's aloneless is the Eternal Something Itself. There can be no force outside the Eternal Something because the Eternal Something is all there is.
Therefore, if one molecule of hydrogen and one molecule of nitrogen are the Eternal Somethings, no outside force can direct Them. They are all there is. They are the only force there is.
As the only force in existence, it is They alone who can change Their aloneness. There is nothing in existence that can arbitrarily, by chance, influence Them to produce Something Else.
Something Else could not be produced by chance. Why? Because, for that to happen, "chance" would have to overpower the hydrogen and nitrogen molecules. But They are all there is. Anything that can be done, can be done by Them. "Chance" is Something Else. Something Else cannot overpower the Eternal Something. In fact, at this stage, Chance does not even exist.
If Chance is something outside the Eternal Something, then it does not exist unless produced by the Eternal Something. But even if Chance were produced by the Eternal Something, Chance, since it is Something Else, would always be inferior to the Eternal Something.
So, if Something Else is produced, it is by the power and WILL of the Eternal Something. Something Else can be produced by Chance only if Chance is produced before that Something Else. But Chance itself cannot be produced by chance. It would have to be produced by the will of the Eternal Something.
What does that tell us about our hydrogen and nitrogen molecules? That They are not merely the Eternal Something(s), They are eternal persons. They have will. That is, They must have the ability to choose. Therefore, They are personal.
Again, why must the Eternal Something have the ability to choose? Think back to the empty room with only the hydrogen and nitrogen molecules in it. They are the Eternal Somethings. They alone exist in the room, and have done so eternally.
They exist totally independent of another. For survival, They need no other. Therefore, if They produce Something Else, it will not be out of necessity (as in instinct for survival as we see with animals). Also, if They produce Something Else, it will not be by chance -- unless They first produce Chance. Chance is a force, but the Eternal Somethings (the two molecules) are the only force that exists.
Furthermore, the molecules cannot be mere machines. Machines are built and programmed by an outside force of some kind. But the molecules (the Eternal Somethings) are the only force that exists. No force exists outside Them.
Therefore, if They produce Something Else inside the room, the reason for this production must reside within Them, for no other force exists. Nothing else exists within the room except Them.
They are not forced to produce Something Else by instinct, chance, necessity, or the will of another. They are controlled by no other. Whatever They do is done for reasons within Themselves.
This reason can only be Their will. They must choose to produce Something Else, or else nothing else will exist. They will remain alone forever in the room, unless They decide to produce Something Else. They must have more than the power to produce Something Else. They must -- at some moment which differentiates it from all the other moments that They've existed alone -- decide to use Their power to produce Something Else.
If they have no will (like the tennis balls we spoke of in a previous study), then Their power would never be used to produce Something Else. Their power would only be used to further Their own existence. And their aloneness would remain forever.
The Eternal Something has existed alone eternally. There must be a reason, therefore, within the Eternal Something, for that to change. If Something Else exists, it exists because of the Eternal Something, because the Eternal Something has chosen to end its aloneness.
If the reason for the Something Else is not within the Eternal Something, then Something Else will never exist. For the Eternal Something, at some point, was all that existed.
But we know that Something Else exists. Therefore, the Eternal Something must have the ability to decide to use Its power. It must have the ability to choose to produce Something Else outside of Itself. Since it has a will1, the Eternal Something is personal. This means that the Eternal Something is actually an Eternal Someone.
This Eternal Someone is not controlled by instinct for survival, for It has no needs and cannot cease to exist anyway. Also, the Eternal Someone does not produce by Chance, unless It first produces Chance. Chance is a force that must be produced by the Eternal Something, or it does not exist. Finally, the Eternal Someone is not a machine. There is no other, outside of Itself, to force It or program It to do anything.
Primary points:
(1) Absolutely Nothing never existed. If it had, there would still be Absolutely Nothing now. But Something Else exists. You, for example.
(2) Since Absolutely Nothing never existed, there was always a time when there was something in existence. This something we can call the Eternal Something. The Eternal Something has no beginning and no end, has no needs that It Itself cannot meet, can do whatever is possible that can be done, and will always be superior to anything It produces.
(3) The Eternal Something is not a machine, controlled or programmed by any force outside Itself. And the Eternal Something will not produce out of necessity, since It has no needs. Therefore, if It produces Something Else, It must decide to do so. That means that the Eternal Something has a will; thus, It is personal. Therefore, the Eternal Something must actually be an Eternal Someone (or Someones).
Continuing on, what can we discern about the Eternal Someone, beyond what has been stated already? (It's necessary here to transition from using "It" to "He" or "She" because the Eternal Something is an Eternal Someone. "He" has been chosen but gender is not an issue in this discussion.)
Since the Eternal Someone has no needs that He cannot fulfill on His own, He can exist without need of any kind of environment, for He existed when there was nothing else but Him. Any environment would be outside Him, and therefore would need to be produced. But all there is, is Him.
It's likely then that the Eternal Someone is transcendent. Meaning, He can exist outside of time and space, since He is bound by neither one. He existed eternally, thus being outside of time. And He exists without need of an environment, thus being outside of space.
Being transcendent of time and space, it's possible that the Eternal Someone is what we would call invisible. Only that which takes up space is visible. If something is outside of space, how could it be seen? Just so, the Eternal Someone is likely invisible and can exist without need of any kind of body or form.
For discussion sake, let's say that the Eternal Someone decides to produce Something Else -- or rather, Someone Else. The Eternal Someone chooses to produce Someone Else who is like Him in some respects. Like Him, the Someone Else will have a self-consciousness, which is a necessary aspect of having will. So the Someone Else is a self and has a will.
What can we determine about this Someone Else? Will this Someone Else be outside of time? No, the Someone Else will not have existed eternally. The Someone Else will have a beginning and thus be bound by time.
Recall that anything the Eternal Someone produces will be inferior with regard to time and space. That cannot be avoided in any way. So, even if the Someone Else were to exist forever in the future, he would still have a beginning in time. Actually, his timeline would fall within the [infinite] timeline of the Eternal Someone.
What about space? Will the Someone Else be bound by space? Yes. Only the Eternal Someone can exist without any kind of environment. The Someone Else will need an environment to exist in, but what? Think of space like time. The Someone Else exists within the Eternal Someone's timeline. In a similar way, the Someone Else will exist within the Eternal Someone's "spaceline."
The Eternal Someone transcends space. Thus, just as He is everywhere in time, He can be everywhere in space. So, when the Someone Else is produced, he will exist within the Eternal Someone's time and space.
So now we've got the Eternal Someone and the Someone Else, but there's a problem. The Someone Else cannot see the Eternal Someone, for the Eternal Someone transcends space. He does not take up a part of space.
So the Someone Else cannot detect the Eternal Someone. So what must the Eternal Someone do if He wants to be detected by the Someone Else? He must "untranscend." Some kind of untranscendence is essential. Is that possible?
Remember, anything that can possibly be done can be done by the Eternal Someone. It would be possible for Him to make Himself detectable by the Someone Else, that is, to "untranscend." How?
We detect the presence of another in our world through sight, smell, touch, taste, hearing. If the Eternal Someone gave the Someone Else the ability to see or hear, for example, then the Eternal Someone could (1) appear in a visible form, (2) speak to the Someone Else, or (3) do both simultaneously. These would be ways of untranscending so that the Eternal Someone could be detected by the Someone Else.
Remember, the Someone Else is produced. Thus, the Someone Else is bound by time and space. Whatever his makeup (nature) is, it will be detectable in time and space. Therefore, all the Eternal Someone has to do is assume whatever form He gives the Someone Else. That is one way to make Himself detectable.
But here's a question: if the Eternal Someone untranscends in order to be detected, is that the whole of the Eternal Someone? No. There would be more to Him that He had not made known. Though He could divulge much about Himself, the whole of Him -- that is, Himself in His transcendence -- could not be fully known or understood by the Someone Else.
Interestingly, the scenario described above is exactly what we see in the Bible. We are like the Someone Else. We are bound by time and space. God, however, is the Eternal Someone. And He untranscended in the person of Jesus Christ. To find out more, see below...
1. God is the Eternal Someone. He has always existed and will continue to do so.
Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. (Psalms 90:2)
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. (Isaiah 40:28)
"This is what the LORD says -- Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God." (Isaiah 44:6)
But the LORD is the true God; he is the living God, the eternal King. (Jeremiah 10:10)
"I tell you the truth," Jesus answered, "before Abraham was born, I am." (John 8:58)
Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8)
"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty." (Revelation 1:8)
"I am the Alpha and the Omega, the First and the Last, the Beginning and the End." (Revelation 22:13)
2. God is invisible.
No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known. (John 1:18)
God is spirit. (John 4:24)
Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. (1 Timothy 1:17)
God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. (1 Timothy 6:15-16)
3. God can be everywhere, yet God is still distinct from us.
Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. (Psalms 139:7)
"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us." (Acts 17:24-27)
4. Anything that can possibly be done, can be done by God.
"Is anything too difficult for the LORD?" (Genesis 18:14)
Our God is in heaven; he does whatever pleases him. (Psalms 115:3)
"I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please." (Isaiah 46:10)
"With God all things are possible." (Matthew 19:26)
"For nothing is impossible with God." (Luke 1:37)
5. It is possible for God to "untranscend." He can reveal Himself by taking on a human form.
In the beginning was the Word, and the Word was with God, and the Word was God. ...The Word became flesh and made his dwelling among us. (John 1:1, 1:14)
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched -- this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. (1 John 1:1-2)
He [Jesus Christ] is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. (Colossians 1:15-16)
The Son is the radiance of God's glory and the exact representation of his being. (Hebrews 1:3)
Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death -- even death on a cross. (Philippians 2:5-8)
6. When God untranscends, this is not the whole of Him, and yet it is still Him.
"The Father is greater than I." (John 14:28)
"I and the Father are one." (John 10:30)
"Anyone who has seen me has seen the Father." (John 14:9)
What does it take to begin a relationship with God? Wait for lightning to strike? Devote yourself to unselfish religious deeds? Become a better person so that God will accept you? NONE of these. God has made it very clear in the Bible how we can know Him. This will explain how you can personally begin a relationship with God, right now...

Principle One: God loves you and offers a wonderful plan for your life.
God created you. Not only that, he loves you so much that he wants you to know him now and spend eternity with him. Jesus said, "For God so loved the world that he gave his only Son so that everyone who believes in him will not perish but have eternal life."1
Jesus came so that each of us could know and understand God in a personal way. Jesus alone can bring meaning and purpose to life.
Principle Two: All of us sin and our sin has separated us from God.
We sense that separation, that distance from God because of our sin. The Bible tells us that "All of us like sheep have gone astray; each of us has turned to his own way."2
Deep down, our attitude may be one of active rebellion or passive indifference toward God and his ways, but it's all evidence of what the Bible calls sin.
The result of sin in our lives is death -- spiritual separation from God.3 Although we may try to get close to God through our own effort, we inevitably fail.
A great gap exists between us and God. We might try to reach God through our own efforts. We may try to do good things in life, or earn God's acceptance through a good life or a moral philosophy. But our good efforts are insufficient to cover up our sin.

Principle Three: Jesus Christ is God's only provision for our sin. Through him we can know and experience God's love and plan for our life.
We deserve to pay for our own sin. The problem is, the payment is death. So that we would not have to die separated from God, out of his love for us, Jesus Christ died in our place. On the cross, Jesus took all of our sin on himself and completely, fully paid for it. "For Christ also died for sins...the just for the unjust, so that he might bring us to God."4 "...he saved us, not because of righteous things we had done, but because of his mercy."5 Because of Jesus' death on the cross, our sin doesn't have to separate us from God any longer.
"For God so loved the world that he gave his only Son, so that everyone who believes in him will not perish but have eternal life."6
Jesus not only died for our sin, he rose from the dead.7 When he did, he proved beyond doubt that he can rightfully promise eternal life -- that he is the Son of God and the only means by which we can know God. That is why Jesus said, "I am the way, the truth and the life; no one can come to the Father except through me."8
Instead of trying harder to reach God, he tells us how we can begin a relationship with him right now. Jesus says, "Come to me." "If anyone thirsts, let him come to me and drink. Whoever believes in me... out of his heart will flow rivers of living water."9 It was Jesus' love for us that caused him to endure the cross. And he now invites us to come to him, that we might begin a personal relationship with God.
Just knowing what Jesus has done for us and what he is offering us is not enough. To have a relationship with God, we need to welcome him into our life.
Principle Four: We must individually accept Jesus Christ as Savior and Lord.
The Bible says, "Yet to all who received him, to those who believed in his name, he gave the right to become children of God."10
We accept Jesus by faith. The Bible says, "God saved you by his special favour when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it."11
Accepting Jesus means believing that Jesus is the Son of God, who he claimed to be, then inviting him to guide and direct our lives.12 Jesus said, "I came that you might have life, and have it more abundantly."13
And here is Jesus' invitation. He said, "I'm standing at the door and I'm knocking. If anyone hears my voice and opens the door, I will come in."14
How will you respond to God's invitation?
Consider these two circles:

You can receive Christ right now. Remember that Jesus says, "I'm standing at the door and I'm knocking. If anyone hears my voice and opens the door, I will come in."15 Would you like to respond to his invitation? Here's how.
The precise words you use to commit yourself to God are not important. He knows the intentions of your heart. If you are unsure of what to pray, this might help you put it into words:
"Jesus, I want to know you. I want you to come into my life. Thank you for dying on the cross for my sin so that I could be fully accepted by you. Only you can give me the power to change and become the person you created me to be. Thank you for forgiving me and giving me eternal life with God. I give my life to you. Please do with it as you wish. Amen."
If you sincerely asked Jesus into your life just now, then he has come into your life as he promised. You have begun a personal relationship with God.
What follows is a lifelong journey of change and growth as you get to know God better through Bible reading, prayer and interaction with other Christians.


-The relation between the creature and the Creator is a living experience, a dynamic religious faith, which is not subject to precise definition. To isolate part of life and call it religion is to disintegrate life and to distort religion. And this is just why the God of worship claims all allegiance or none.








Urantia's enlightening perspective on science:

Science - One of the Pillars of Civilization

Civilizations are unstable because they are not cosmic; they are not innate in the individuals of the races. They must be nurtured by the combined contributions of the constitutive factors of man--science, morality, and religion. Civilizations come and go, but science, morality, and religion always survive the crash.

The False Science of Materialism

The false science of materialism would sentence mortal man to become an outcast in the universe. Such partial knowledge is potentially evil; it is knowledge composed of both good and evil. Truth is beautiful because it is both replete and symmetrical. When man searches for truth, he pursues the divinely real.
Your science is engaged in the age-long contest between truth and error while it fights for deliverance from the bondage of abstraction, the slavery of mathematics, and the relative blindness of mechanistic materialism.


“Unless the moral insight and the spiritual attainment of mankind are proportionately augmented, the unlimited advancement of a purely materialistic culture may eventually become a menace to civilization. A purely materialistic science harbors within itself the potential seed of the destruction of all scientific striving, for this very attitude presages the ultimate collapse of a civilization which has abandoned its sense of moral values and has repudiated its spiritual goal of attainment.”


God in Science

In science, God is the First Cause; in religion, the universal and loving Father; in philosophy, the one being who exists by himself, not dependent on any other being for existence but beneficently conferring reality of existence on all things and upon all other beings. But it requires revelation to show that the First Cause of science and the self-existent Unity of philosophy are the God of religion, full of mercy and goodness and pledged to effect the eternal survival of his children on earth.

Science is a quantitative experience, religion a qualitative experience, as regards man's life on earth. Science deals with phenomena; religion, with origins, values, and goals. To assign causes as an explanation of physical phenomena is to confess ignorance of ultimates and in the end only leads the scientist straight back to the first great cause--the Universal Father of Paradise.

Science Facts

The entire science of mathematics, the whole domain of philosophy, the highest physics or chemistry, could not predict or know that the union of two gaseous hydrogen atoms with one gaseous oxygen atom would result in a new and qualitatively superadditive substance--liquid water. The understanding knowledge of this one physiochemical phenomenon should have prevented the development of materialistic philosophy and mechanistic cosmology.

Science becomes the thought domain of mathematics, of the energy and material of time in space.


Matter-energy is recognized by the mathematical logic of the senses; mind-reason intuitively knows its moral duty; spirit-faith (worship) is the religion of the reality of spiritual experience. These three basic factors in reflective thinking may be unified and coordinate in personality development, or they may become disproportionate and virtually unrelated in their respective functions. But when they become unified, they produce a strong character consisting in the correlation of a factual science, a moral philosophy, and a genuine religious experience. And it is these three cosmic intuitions that give objective validity, reality, to man's experience in and with things, meanings, and values.


The philosophy of the universe cannot be predicated on the observations of so-called science. If such a metamorphosis could not be seen, a scientist would be inclined to deny the possibility of developing a butterfly out of a caterpillar.


From a world standpoint, overpopulation has never been a serious problem in the past, but if war is lessened and science increasingly controls human diseases, it may become a serious problem in the near future. At such a time the great test of the wisdom of world leadership will present itself.


The depersonalization of so-called natural phenomena has required ages, and it is not yet completed. But the frank, honest, and fearless search for true causes gave birth to modern science: It turned astrology into astronomy, alchemy into chemistry, and magic into medicine.


Knowledge is power. Invention always precedes the acceleration of cultural development on a world-wide scale. Science and invention benefited most of all from the printing press, and the interaction of all these cultural and inventive activities has enormously accelerated the rate of cultural advancement.

Science teaches man to speak the new language of mathematics and trains his thoughts along lines of exacting precision. And science also stabilizes philosophy through the elimination of error, while it purifies religion by the destruction of superstition.


Science, guided by wisdom, may become man's great social liberator. A mechanical age can prove disastrous only to a nation whose intellectual level is too low to discover those wise methods and sound techniques for successfully adjusting to the transition difficulties arising from the sudden loss of employment by large numbers consequent upon the too rapid invention of new types of laborsaving machinery.


The objects of science are identical with those of magic. Mankind is progressing from magic to science, not by meditation and reason, but rather through long experience, gradually and painfully. Man is gradually backing into the truth, beginning in error, progressing in error, and finally attaining the threshold of truth. Only with the arrival of the scientific method has he faced forward. But primitive man had to experiment or perish.


Gradually science is removing the gambling element from life. But if modern methods of education should fail, there would be an almost immediate reversion to the primitive beliefs in magic. These superstitions still linger in the minds of many so-called civilized people.

Ancient magic was the cocoon of modern science, indispensable in its time but now no longer useful. And so the phantasms of ignorant superstition agitated the primitive minds of men until the concepts of science could be born. Today, Urantia is in the twilight zone of this intellectual evolution. One half the world is grasping eagerly for the light of truth and the facts of scientific discovery, while the other half languishes in the arms of ancient superstition and but thinly disguised magic.


Science (knowledge) is founded on the inherent (adjutant spirit) assumption that reason is valid, that the universe can be comprehended.


Truth in Science

Truth is the basis of science and philosophy, presenting the intellectual foundation of religion.


Science Helps to Combat Intolerance

Much as it is to be regretted, national egotism has been essential to social survival. The chosen people doctrine has been a prime factor in tribal welding and nation building right on down to modern times. But no state can attain ideal levels of functioning until every form of intolerance is mastered; it is everlastingly inimical to human progress. And intolerance is best combated by the co-ordination of science, commerce, play, and religion.


Evolutionary Religion and Science

And this sacred heritage of animal ascent, evolutionary religion, must ever continue to be refined and ennobled by the continuous censorship of revealed religion and by the fiery furnace of genuine science.


Man's greatest spiritual jeopardy consists in partial progress, the predicament of unfinished growth: forsaking the evolutionary religions of fear without immediately grasping the revelatory religion of love. Modern science, particularly psychology, has weakened only those religions which are so largely dependent upon fear, superstition, and emotion.


Economic interdependence and social fraternity will ultimately conduce to brotherhood. Man is naturally a dreamer, but science is sobering him so that religion can presently activate him with far less danger of precipitating fanatical reactions. Economic necessities tie man up with reality, and personal religious experience brings this same man face to face with the eternal realities of an ever-expanding and progressing cosmic citizenship.


Man, the savage, was helpless before the onslaughts of natural forces, was slavish before the cruel mastery of his own inner fears. Semicivilized man is beginning to unlock the storehouse of the secrets of the natural realms, and his science is slowly but effectively destroying his superstitions while at the same time providing a new and enlarged factual basis for the comprehension of the meanings of philosophy and the values of true spiritual experience. Man, the civilized, will someday achieve relative mastery of the physical forces of his planet; the love of God in his heart will be effectively outpoured as love for his fellow men, while the values of human existence will be nearing the limits of mortal capacity.


Revelation and Science

Reason is the method of science; faith is the method of religion; logic is the attempted technique of philosophy. Revelation compensates for the absence of the morontia viewpoint by providing a technique for achieving unity in the comprehension of the reality and relationships of matter and spirit by the mediation of mind. And true revelation never renders science unnatural, religion unreasonable, or philosophy illogical.

Reason, through the study of science, may lead back through nature to a First Cause, but it requires religious faith to transform the First Cause of science into a God of salvation; and revelation is further required for the validation of such a faith, such spiritual insight.


Science ends its reason-search in the hypothesis of a First Cause. Religion does not stop in its flight of faith until it is sure of a God of salvation. The discriminating study of science logically suggests the reality and existence of an Absolute. Religion believes unreservedly in the existence and reality of a God who fosters personality survival. What metaphysics fails utterly in doing, and what even philosophy fails partially in doing, revelation does; that is, affirms that this First Cause of science and religion's God of salvation are one and the same Deity.

Reason is the proof of science, faith the proof of religion, logic the proof of philosophy, but revelation is validated only by human experience. Science yields knowledge; religion yields happiness; philosophy yields unity; revelation confirms the experiential harmony of this triune approach to universal reality.


Science sorts men; religion loves men, even as yourself; wisdom does justice to differing men; but revelation glorifies man and discloses his capacity for partnership with God.

Science vainly strives to create the brotherhood of culture; religion brings into being the brotherhood of the spirit. Philosophy strives for the brotherhood of wisdom; revelation portrays the eternal brotherhood, the Paradise Corps of the Finality.


Science is sustained by reason, religion by faith. Faith, though not predicated on reason, is reasonable; though independent of logic, it is nonetheless encouraged by sound logic. Faith cannot be nourished even by an ideal philosophy; indeed, it is, with science, the very source of such a philosophy. Faith, human religious insight, can be surely instructed only by revelation, can be surely elevated only by personal mortal experience with the spiritual Adjuster presence of the God who is spirit.


Religion, Faith and Science

Science deals with facts; religion is concerned only with values. Through enlightened philosophy the mind endeavors to unite the meanings of both facts and values, thereby arriving at a concept of complete reality. Remember that science is the domain of knowledge, philosophy the realm of wisdom, and religion the sphere of the faith experience.


The reason of science is based on the observable facts of time; the faith of religion argues from the spirit program of eternity. What knowledge and reason cannot do for us, true wisdom admonishes us to allow faith to accomplish through religious insight and spiritual transformation.


The certainties of science proceed entirely from the intellect; the certitudes of religion spring from the very foundations of the entire personality. Science appeals to the understanding of the mind; religion appeals to the loyalty and devotion of the body, mind, and spirit, even to the whole personality.


Science, knowledge, leads to fact consciousness; religion, experience, leads to value consciousness; philosophy, wisdom, leads to co-ordinate consciousness; revelation (the substitute for morontia mota) leads to the consciousness of true reality; while the co-ordination of the consciousness of fact, value, and true reality constitutes awareness of personality reality, maximum of being, together with the belief in the possibility of the survival of that very personality.


The pursuit of knowledge constitutes science; the search for wisdom is philosophy; the love for God is religion; the hunger for truth is a revelation. But it is the indwelling Thought Adjuster that attaches the feeling of reality to man's spiritual insight into the cosmos.


Science, Religion and Philosophy

Science is only satisfied with first causes, religion with supreme personality, and philosophy with unity.


Science is man's attempted study of his physical environment, the world of energy-matter; religion is man's experience with the cosmos of spirit values; philosophy has been developed by man's mind effort to organize and correlate the findings of these widely separated concepts into something like a reasonable and unified attitude toward the cosmos.


Art results from man's attempt to escape from the lack of beauty in his material environment; it is a gesture toward the morontia level. Science is man's effort to solve the apparent riddles of the material universe. Philosophy is man's attempt at the unification of human experience. Religion is man's supreme gesture, his magnificent reach for final reality, his determination to find God and to be like him.


Metaphysics

But many mortals have recognized the desirability of having some method of reconciling the interplay between the widely separated domains of science and religion; and metaphysics is the result of man's unavailing attempt to span this well-recognized chasm. But human metaphysics has proved more confusing than illuminating.


Science Education Continues into Eternal life

But as ascending man reaches inward and Paradiseward for the God experience, he will likewise be reaching outward and spaceward for an energy understanding of the material cosmos. The progression of science is not limited to the terrestrial life of man; his universe and superuniverse ascension experience will to no small degree be the study of energy transmutation and material metamorphosis.


Logic and Science

But logic can never succeed in harmonizing the findings of science and the insights of religion unless both the scientific and the religious aspects of a personality are truth dominated, sincerely desirous of following the truth wherever it may lead regardless of the conclusions which it may reach.

Logic is the technique of philosophy, its method of expression. Within the domain of true science, reason is always amenable to genuine logic; within the domain of true religion, faith is always logical from the basis of an inner viewpoint, even though such faith may appear to be quite unfounded from the inlooking viewpoint of the scientific approach. From outward, looking within, the universe may appear to be material; from within, looking out, the same universe appears to be wholly spiritual. Reason grows out of material awareness, faith out of spiritual awareness, but through the mediation of a philosophy strengthened by revelation, logic may confirm both the inward and the outward view, thereby effecting the stabilization of both science and religion. Thus, through common contact with the logic of philosophy, may both science and religion become increasingly tolerant of each other, less and less skeptical.

What both developing science and religion need is more searching and fearless self-criticism, a greater awareness of incompleteness in evolutionary status. The teachers of both science and religion are often altogether too self-confident and dogmatic. Science and religion can only be self-critical of their facts. The moment departure is made from the stage of facts, reason abdicates or else rapidly degenerates into a consort of false logic.

The truth--an understanding of cosmic relationships, universe facts, and spiritual values--can best be had through the ministry of the Spirit of Truth and can best be criticized by revelation. But revelation originates neither a science nor a religion; its function is to co-ordinate both science and religion with the truth of reality.


History and Science

Science discovers the material world, religion evaluates it, and philosophy endeavors to interpret its meanings while co-ordinating the scientific material viewpoint with the religious spiritual concept. But history is a realm in which science and religion may never fully agree.

Divine Love and Divine Law

Science is the source of facts, and mind cannot operate without facts. They are the building blocks in the construction of wisdom which are cemented together by life experience. Man can find the love of God without facts, and man can discover the laws of God without love, but man can never begin to appreciate the infinite symmetry, the supernal harmony, the exquisite repleteness of the all-inclusive nature of the First Source and Center until he has found divine law and divine love and has experientially unified these in his own evolving cosmic philosophy.


Jesus Showed an Interest in Science as a Boy

While Jesus continued to make enviable progress at school, all did not run smoothly for either parents or teachers. He persisted in asking many embarrassing questions concerning both science and religion, particularly regarding geography and astronomy. He was especially insistent on finding out why there was a dry season and a rainy season in Palestine. Repeatedly he sought the explanation for the great difference between the temperatures of Nazareth and the Jordan valley. He simply never ceased to ask such intelligent but perplexing questions.

Jesus, on the Difference Between Science and Religion

“Scientists may some day measure the energy, or force manifestations, of gravitation, light, and electricity, but these same scientists can never (scientifically) tell you what these universe phenomena are. Science deals with physical-energy activities; religion deals with eternal values. True philosophy grows out of the wisdom which does its best to correlate these quantitative and qualitative observations. There always exists the danger that the purely physical scientist may become afflicted with mathematical pride and statistical egotism, not to mention spiritual blindness.”

“Logic is valid in the material world, and mathematics is reliable when limited in its application to physical things; but neither is to be regarded as wholly dependable or infallible when applied to life problems. Life embraces phenomena which are not wholly material. Arithmetic says that, if one man could shear a sheep in ten minutes, ten men could shear it in one minute. That is sound mathematics, but it is not true, for the ten men could not so do it; they would get in one another's way so badly that the work would be greatly delayed.”

“Mathematics asserts that, if one person stands for a certain unit of intellectual and moral value, ten persons would stand for ten times this value. But in dealing with human personality it would be nearer the truth to say that such a personality association is a sum equal to the square of the number of personalities concerned in the equation rather than the simple arithmetical sum. A social group of human beings in co-ordinated working harmony stands for a force far greater than the simple sum of its parts.”

“Quantity may be identified as a fact, thus becoming a scientific uniformity. Quality, being a matter of mind interpretation, represents an estimate of values, and must, therefore, remain an experience of the individual. When both science and religion become less dogmatic and more tolerant of criticism, philosophy will then begin to achieve unity in the intelligent comprehension of the universe.”
“Reality of material existence attaches to unrecognized energy as well as to visible matter. When the energies of the universe are so slowed down that they acquire the requisite degree of motion, then, under favorable conditions, these same energies become mass. And forget not, the mind which can alone perceive the presence of apparent realities is itself also real. And the fundamental cause of this universe of energy-mass, mind, and spirit, is eternal--it exists and consists in the nature and reactions of the Universal Father and his absolute co-ordinates.”

 

Done, thanks.