QuasiNoob
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Bart Ehrman (Skeptical Scholar) on Jesus' Existence
In this thread I will argue that belief in Jesus' existence as a historical figure is warranted based on the information we have. Note that this debate is a separate debate from the existence of God, the resurrection, and the nature of Jesus, so please don't comment on those in this thread. Other than that, all I ask is that all keep a respectful attitude and if I make any grammar/spelling mistakes in the OP to please let me know. Now on to arguments.
References to Jesus in 1st to 3rd century secular, Jewish, and Pagan history:
Some of the strongest evidence for Jesus (IMHO) comes from the references to him by Jewish, Pagan, and secular historians from the first to third centuries.
While some may find it ridiculous that these are considered authoritative even though none of the historians were contemporaries to Jesus, consider the following:
1) If you reject what these historians say about Jesus because they were "too late", you should reject everything else they say too. Within that context, historians reported facts centuries after they happened and are still considered authoritative on the issue both by professional scholars of their work in the present day and their audience at the time.
2) You should also be willing to reject the existence of multiple other historical figures if you reject the evidence for Jesus from these historians because it was "too late". Examples include Hammurabi, Zoroaster, and Emperor Tiberius.
3) Multiple eyewitnesses were still alive for some (most?) of them to interview and gather information from. We also don't know how long they were working on the text before its known publication date. Some of the work on these texts took place over decades.
Now, let's move on to specific examples:
Josephus, Antiquities of the Jews, c.93 AD
Now, most Scholars agree that this is a partial interpolation, and there are various "restorations" out there. For the most part, all legitimate scholars do agree that Josephus referred to Jesus as a historical figure in this passage. Other objections I will deal with as they come.
Also of note is a shorter passage which refers to Jesus as the "Brother of James":
There are no real objections to this passages' authenticity I've seen.
Tacitus, Annals, c.115 AD
Objections will be addressed as they come.
Mara Bar Serapion, 200 AD or earlier
There are additional, more minor/later references to Jesus, including Suetonius, the Talmud, and Pliny the Younger (who many consider a major reference). These were not significant enough (again, IMHO) for me to list here, but feel free to bring them up.
Textual evidence for a historical Jesus in the Gospels (or, the Criteria of Authenticity)
Various criteria have been listed as reasons to trust some or all of the Gospels on Jesus' existence. I will not focus on specific issues these can (or have) prove or disprove, but I may list examples which give us reason to believe the Jesus in the Gospels is at least a real person who they exaggerated, if not who they accurately reported the life of. Below I will list some criteria and what they mean, and possibly some examples:
1. The Criterion of Embarrassment. The gist of this criterion is that if an act of Jesus in the Gospels is unflattering to him, there is more reason to believe it is authentic. Examples of this include Jesus' death, at least one case of Jesus healing somebody over 2 phases, Jesus appealing to John the Baptist during his Baptism, and Jesus' appeal to minorities.
2. The Criterion of Multiple Attestation. This one's pretty simple. The idea is something which is attested by more independent sources is more likely to be true. Since all the Gospels attest to Jesus as real from at least 2 sources, there is little else relevant in terms of examples.
3. The Criterion of Dissimilarity.The idea behind this one is that the farther something Jesus says is from his sociological context, the more likely it is to be authentic. I haven't really looked into this one so I don't have much on me in terms of examples, but I'm sure they exist.
4. The Criterion of Martyrs. This is similar to 1 and 3. According to this criterion, the more likely a teaching or act of Jesus' was to get early Christians prosecuted, the more likely it is to be authentic. Since admitting belief in any of Jesus' miracles as well as the concept of him as the Son of God could get one killed in various ways for various crimes, large portions of all of the Gospels are to be trusted under this criterion.
Was Jesus a rip-off?
Finally, I'd like to address the claim that Jesus was fabricated based on various Pagan heroes and Gods. While I don't have time to defuse any examples (but will if they are brought up), I would like to list some basic criteria any legitimate example SHOULD meet
1) Did the character come before Jesus?
2) Can you give a geographical explanation for a bunch of first-century Jews finding out about this hero/God?
3) Did this hero/god actually come down to earth in a physical, human form?
4) Did this character perform miracles, at least one of which (besides resurrection and virgin birth) matches Jesus?
5) Did this character claim to be (a) God?
6) Did this character offer revolutionary moral teachings?
7) Did this character actually die?
8) If the answer to 7 is yes, was this character *resuscitated* or resurrected?
9) Can you gather all of above answers from primary sources, which have been proven (either textually or paleographically) to date to before the time of Jesus?
If you can answer "yes" to all nine questions, then lay it on me!
As you might be able to guess, further objections to Jesus' historicity will be addressed as they come.
Conclusion
Based on the above evidence, and absence of any legitimate objection to Jesus' historicity, I believe it is safe to conclude that Jesus existed. Questions such as "did the miracles happen", "are the Gospels reliable", and "who was Jesus" are beyond the scope, possibly I will create/comment on another thread about them. I welcome anybody to refute my conclusion and evidence.
In this thread I will argue that belief in Jesus' existence as a historical figure is warranted based on the information we have. Note that this debate is a separate debate from the existence of God, the resurrection, and the nature of Jesus, so please don't comment on those in this thread. Other than that, all I ask is that all keep a respectful attitude and if I make any grammar/spelling mistakes in the OP to please let me know. Now on to arguments.
References to Jesus in 1st to 3rd century secular, Jewish, and Pagan history:
Some of the strongest evidence for Jesus (IMHO) comes from the references to him by Jewish, Pagan, and secular historians from the first to third centuries.
While some may find it ridiculous that these are considered authoritative even though none of the historians were contemporaries to Jesus, consider the following:
1) If you reject what these historians say about Jesus because they were "too late", you should reject everything else they say too. Within that context, historians reported facts centuries after they happened and are still considered authoritative on the issue both by professional scholars of their work in the present day and their audience at the time.
2) You should also be willing to reject the existence of multiple other historical figures if you reject the evidence for Jesus from these historians because it was "too late". Examples include Hammurabi, Zoroaster, and Emperor Tiberius.
3) Multiple eyewitnesses were still alive for some (most?) of them to interview and gather information from. We also don't know how long they were working on the text before its known publication date. Some of the work on these texts took place over decades.
Now, let's move on to specific examples:
Josephus, Antiquities of the Jews, c.93 AD
Josephus said:Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.
Now, most Scholars agree that this is a partial interpolation, and there are various "restorations" out there. For the most part, all legitimate scholars do agree that Josephus referred to Jesus as a historical figure in this passage. Other objections I will deal with as they come.
Also of note is a shorter passage which refers to Jesus as the "Brother of James":
Josephus said:As therefore Ananus was of such a disposition, he thought he had now a good opportunity, as Festus was now dead, and Albinus was still on the road; so he assembled a council of judges, and brought before it the brother of Jesus the so-called Christ, whose name was James, together with some others, and having accused them as law-breakers, he delivered them over to be stoned.
There are no real objections to this passages' authenticity I've seen.
Tacitus, Annals, c.115 AD
Tacitus said:Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time broke out again, not only through Judea, where the mischief originated, but through the city of Rome also, where all things hideous and shameful from every part of the world find their center and become popular.
Objections will be addressed as they come.
Mara Bar Serapion, 200 AD or earlier
Mara said:What advantage did the Athenians gain from putting Socrates to death? Famine and plague came upon them as a judgment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise King? It was just after that their Kingdom was abolished. God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea; the Jews, ruined and driven from their land, live in complete dispersion. But Socrates did not die for good; he lived on in the teaching of Plato. Pythagoras did not die for good; he lived on in the statue of Hera. Nor did the wise King die for good; He lived on in the teaching which He had given.
There are additional, more minor/later references to Jesus, including Suetonius, the Talmud, and Pliny the Younger (who many consider a major reference). These were not significant enough (again, IMHO) for me to list here, but feel free to bring them up.
Textual evidence for a historical Jesus in the Gospels (or, the Criteria of Authenticity)
Various criteria have been listed as reasons to trust some or all of the Gospels on Jesus' existence. I will not focus on specific issues these can (or have) prove or disprove, but I may list examples which give us reason to believe the Jesus in the Gospels is at least a real person who they exaggerated, if not who they accurately reported the life of. Below I will list some criteria and what they mean, and possibly some examples:
1. The Criterion of Embarrassment. The gist of this criterion is that if an act of Jesus in the Gospels is unflattering to him, there is more reason to believe it is authentic. Examples of this include Jesus' death, at least one case of Jesus healing somebody over 2 phases, Jesus appealing to John the Baptist during his Baptism, and Jesus' appeal to minorities.
2. The Criterion of Multiple Attestation. This one's pretty simple. The idea is something which is attested by more independent sources is more likely to be true. Since all the Gospels attest to Jesus as real from at least 2 sources, there is little else relevant in terms of examples.
3. The Criterion of Dissimilarity.The idea behind this one is that the farther something Jesus says is from his sociological context, the more likely it is to be authentic. I haven't really looked into this one so I don't have much on me in terms of examples, but I'm sure they exist.
4. The Criterion of Martyrs. This is similar to 1 and 3. According to this criterion, the more likely a teaching or act of Jesus' was to get early Christians prosecuted, the more likely it is to be authentic. Since admitting belief in any of Jesus' miracles as well as the concept of him as the Son of God could get one killed in various ways for various crimes, large portions of all of the Gospels are to be trusted under this criterion.
Was Jesus a rip-off?
Finally, I'd like to address the claim that Jesus was fabricated based on various Pagan heroes and Gods. While I don't have time to defuse any examples (but will if they are brought up), I would like to list some basic criteria any legitimate example SHOULD meet
1) Did the character come before Jesus?
2) Can you give a geographical explanation for a bunch of first-century Jews finding out about this hero/God?
3) Did this hero/god actually come down to earth in a physical, human form?
4) Did this character perform miracles, at least one of which (besides resurrection and virgin birth) matches Jesus?
5) Did this character claim to be (a) God?
6) Did this character offer revolutionary moral teachings?
7) Did this character actually die?
8) If the answer to 7 is yes, was this character *resuscitated* or resurrected?
9) Can you gather all of above answers from primary sources, which have been proven (either textually or paleographically) to date to before the time of Jesus?
If you can answer "yes" to all nine questions, then lay it on me!
As you might be able to guess, further objections to Jesus' historicity will be addressed as they come.
Conclusion
Based on the above evidence, and absence of any legitimate objection to Jesus' historicity, I believe it is safe to conclude that Jesus existed. Questions such as "did the miracles happen", "are the Gospels reliable", and "who was Jesus" are beyond the scope, possibly I will create/comment on another thread about them. I welcome anybody to refute my conclusion and evidence.
















