The first is real fear, or fear based on a real situation. If someone or something hurts you, you have a reason to fear it in the future. Second is realistic, or possible fear. This is fear based in reality that causes a person to avoid a threat in the first place (i.e. waiting to cross a busy road for safety reasons). Next, exaggerated or emotional fear deals with an individual "recalling past fears or occurrences and injecting them into a current situation." This type of fear is particularly relevant to conflict. Emotional fear affects the way people handle conflictual situations.
Conflict is often driven by unfulfilled needs and the fears related to these needs. The most common fear in intractable conflict is the fear of losing one's identity and/or security. Individuals and groups identify themselves in certain ways (based on culture, language, race, religion, etc.) and threats to those identities arouse very real fears -- fears of extinction, fears of the future, fears of oppression, etc.
For many people, the world is changing rapidly and their lives are being altered as a result. For some religious people, this change leads to the fear that young people will abandon the Church or Mosque, that the media will become more important and influential in the lives of their children, and that they are losing control of their own future. These threats to identity result in fear.
Similarly, in many ethnic conflicts, a history of "humiliation, oppression, victimhood, feelings of inferiority, persecution of one's group, and other kinds of discrimination" lead to a fear of similar wrongdoing in the future. These historical memories shape how groups and people see each other. As a result, historical violence between Israelis and Palestinians, Hutus and Tutsis, and Protestants and Catholics in Northern Ireland affects how these groups look at one another and often leads to fear of one another. Group fears often translate into individual fears, as group extinction is often associated with individual extinction.
These examples illustrate the important role that history plays in the development of fear. Memories of past injustices lead individuals to anticipate future oppression or violence with a sense of anxiety and dread.
Fear is a very important factor in intractable conflict. Emotions like fear can often cause extreme and seemingly irrational behavior in people, which can result in escalating conflict. According to James F. Mattil, the Managing Editor of Flashpoints: Guide to World Conflict, "The common thread that weaves violent political movements together is fear. It is not the only motivating factor behind political violence, nor necessarily the most obvious, but it is virtually always there. Whenever we ask why people hate, or why they are willing to kill or die for a cause, the answer is invariably fear."
People are social in nature, with shared values, religion, tradition, language, etc. Whenever the basic characteristics that tie a group together are threatened, the group will fear for its survival. As a result, the group will also attempt to get rid of the threat, sometimes through distorted or violent means.
History plays an important role in this process. Historical experiences shape how groups view threats. If a group has been hurt or wounded in the past, it affects their outlook today. For example, historical tensions and wrongdoing affect the way Israelis and Palestinians see each other today. Oftentimes, history is exaggerated -- meaning one group is portrayed as extremely heroic and another group portrayed as barbarian or inhuman. This in turn leads to more mistreatment, as it is easier to abuse or hurt a group that has been dehumanized. A cycle develops--someone is hurt, resulting in fear and the demonization of the person or group that hurt them. This, in turn, makes it easier for future wrongdoing to occur.
It is also important to note the impact that elites, or leaders, have on fear and conflict. Oftentimes, leaders use fear to their political advantage. Leaders need support from those they lead, and one way to gain this support is by playing on the fears of the people. Leaders in Northern Ireland can use the fear of either the Protestants or the Catholics to their own political advantage. Many have asserted that George Bush used the fear of another 9-11 to support the second U.S. war in Iraq. Leaders can even intentionally deepen these fears for their own purposes. Doing so can aggravate the already existing fears and lead to future difficulties.
We can deal with FEAR by.
- becoming aware of it,
- identifying the ways you express fear
- recognizing the situations which trigger fear, and
- using behavioral techniques to reduce fear and stress.
