Parentis Locus.

thorne_bro · Nov 20, 2008

Ok, well, I first heard about this when I was reading one of the Series of Unfortunate Event books. It was told in the story that the children could not get away from their abusive adoptive relative because he had parentis locus that could give him the power to do anything he wants to the children. I was also wondering how the Child Abusive laws played a role in this Parentis Locus.

I found this on google. http://www.answers.com/topic/in-loco-parentis

[Latin, In the place of a parent.] The legal doctrine under which an individual assumes parental rights, duties, and obligations without going through the formalities of legal adoption.

In loco parentis is a legal doctrine describing a relationship similar to that of a parent to a child. It refers to an individual who assumes parental status and responsibilities for another individual, usually a young person, without formally adopting that person. For example, legal guardians are said to stand in loco parentis with respect to their wards, creating a relationship that has special implications for insurance and workers' compensation law. By far the most common usage of in loco parentis relates to teachers and students. For hundreds of years, the English common-law concept shaped the rights and responsibilities of public school teachers: until the late nineteenth century, their legal authority over students was as broad as that of parents. Changes in U.S. education, concurrent with a broader reading by courts of the rights of students, began bringing the concept into disrepute by the 1960s.

Taking root in colonial American schools, in loco parentis was an idea derived from English common law. The colonists borrowed it from the English ideal of schools having not only educational but also moral responsibility for students. With this duty went the equivalent of parental authority. The idea especially suited the puritanical values of the colonists, and after the American Revolution, it persisted in elementary and high schools, colleges, and universities. The judiciary respected it: like their English counterparts, U.S. courts in the nineteenth century were unwilling to interfere when students brought grievances, particularly in the area of rules, discipline, and expulsion.

In 1866, for instance, one court stated, "A discretionary power has been given, … [and] we have no more authority to interfere than we have to control the domestic discipline of a father in his family" (People ex rel. Pratt v. Wheaton College, 40 Ill. 186). Well into the twentieth century, courts permitted broad authority to schools and showed hostility to the claims of student plaintiffs. In dismissing a claim by a restaurant owner against a college, the Kentucky Supreme Court found that a college's duties under in loco parentis gave it the power to forbid students to patronize the restaurant (Gott v. Berea College, 156 Ky. 376, 161 S.W. 204 [1913]).

Two important shifts in society and law diminished the effect of the doctrine. One was the evolution of educational standards. Beginning in the late 1800s and advancing rapidly during the mid-1900s, the increasing secularization of schools brought an emphasis on practical education over moral instruction. At a slower rate, courts adapted to this change, according greater rights to students than were previously recognized. This trend began during the turbulent era of social change in the 1960s.

The first to benefit were students in higher education, through rulings such as the landmark Dixon v. Alabama State Board of Education, 294 F.2d 150 (5th Cir. 1961). In Dixon, the U.S. Court of Appeals for the Fifth Circuit extended due process rights to students at tax-supported colleges, ruling that the Constitution "requires notice and some opportunity for hearing" before students can be expelled for misconduct. After Dixon, courts largely abandoned in loco parentis in favor of contract law for adjudicating disputes between students and their institutions. Partly in reaction to free speech movements, other changes came as courts recognized that students at public colleges and universities were entitled to full enjoyment of their First and Fourth Amendment rights.

Over the next decade, public school students received greater recognition of their rights, too. In ruling that high school students could not be expelled for wearing black armbands to protest the Vietnam War, the U.S. Supreme Court held in 1969 that students do not "shed their constitutional rights … at the schoolhouse gate" (Tinker v. Des Moines Independent Community School District, 393 U.S. 503, 89 S. Ct. 733, 21 L. Ed. 2d 731). In 1975, it held in Goss v. Lopez, 419 U.S. 565, 95 S. Ct. 729, 42 L. Ed. 2d 725, that the suspension of high school students for alleged disruptive or disobedient conduct required some sort of notice of charges and a prior hearing.

But the underlying premise of in loco parentis did not disappear completely from public schools. Instead, the Supreme Court limited students' rights based on what it found appropriate for children in school. In 1977, it held that the disciplinary paddling of public school students was not a cruel and unusual punishment prohibited by the Eighth Amendment (Ingraham v. Wright, 430 U.S. 651, 97 S. Ct. 1401, 51 L. Ed. 2d 711). Public school students have also traditionally enjoyed less protection of their First and Fourth Amendment rights. Recognizing the duty of schools to safeguard students, the Court in 1995 permitted high schools to conduct random urinalysis of student athletes even without prior suspicion (Vernonia School District v. Acton, 515 U.S. 646, 115 S. Ct. 2386, 132 L. Ed. 2d 564).

The progression from the courts' early acceptance of in loco parentis to a broader recognition of students' rights transformed U.S. education. Students in public universities gained the most from this shift in philosophy and law, but students in high school also earned recognition of their due process rights. The judicial revolution that began with Dixon did not give constitutional protection to the rights of private school students, who are distinct under the law from public school students.

In the 1980s, new issues involving the in loco parentis doctrine arose for colleges and universities. Victims of campus crime insisted that these institutions owed a duty to provide safe campuses to students. The schools, noting that the doctrine of in loco parentis was no longer upheld, resisted the idea because of the increased liability that would accrue to them. At the same time, many institutions enacted controversial rules governing so-called hate speech, and these codes returned them in some measure to the days when they tightly regulated student behavior.
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I don't think parents should be allowed to abuse their children in any way no matter if its physical or mental, or if its embarrassment in the real world.

Edit : The definition of parentis locus is "In the position or place of a parent."

Also, I thought mods/admins had to accept the thread before it's posted. I guess not anymore. Sorry if this is not considered good enough material for this forum, I just thought that if it wasn't a mod or admin would message me or just deny it.

FESMitty77 · Nov 3, 2010

Actually, this is Parens Patriae.

Karl · Nov 3, 2010

FESMitty77 said: ↑

Actually, this is Parens Patriae.
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No, its loco parentis.

So what are you arguing here, that its good or bad? Because you talk about child abuse at the end of your post, and not loco parentis.

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