- Joined
- Jan 1, 2011
- Sythe Gold
- 900
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- 5,679
So, if humans have rationality, then they have a concept of self. This concept of self is where the natural right called Property Rights comes from. From property rights, you get the right to life.Yes. Humans are able to rationalize.
I suppose it must've been an evolutionary advantage.When did rationality come into the picture? There must have been some instant where they went from not being rational to being rational. Why'd it change?
http://en.wikipedia.org/wiki/Non-aggression_principle How do we know it's right? First, I ask, do you disagree with it?What is the non-aggression principal? And how do we know it is right?
It's interesting to note that you say we don't have property rights, yet you continue to use the world I. I implies ownership, you don't own anything because you don't have the right to property. There are a multitude of advantages for a human to have two arms as opposed to one. Remember, I said human. If a human arm magically appeared on a bird, then would die very quickly simply because it would presumably be unable to fly. Also, you need to understand, when you ask the question "how do we know we are right", you are implying that there is an objective answer, and ultimately, that morality is objective. This is WIDELY debated. I'm not arguing that morality is objective, I have my own reservations. What I am arguing however is that natural rights exist, and if you violate ones natural rights, you're probably in the moral wrong.No, I would mind. What I am stating is this: why would it matter? Who is to say having two arms is better than having one arms but humans? What if, truly, it is the other way? How can we know for sure we are interpreting morality correctly?
Well, I'm atheist, so I'm not going to press this line further.Sorry, I meant Judge, as in God/Gods/ect.
What about survival of the fittest?Yes, Humans can rationalize. What happened to survival of the fittest? In this case, not helping someone would not be immoral.
K.Sorry, just a brief general statement as in natural right to live, natural right to property, ect.
From my perspective, it is a fundamental flaw to have all your 'sins' cleansed by a priest, instead of trying to make restitutions. If you stole something from someone, you give it back, you don't plead for forgiveness. Anyway, as an atheist, and the fact that this is tangential to the topic, I'll leave it.I understand the quote, as that is how most people view Christianity. I do not view it like that. God is a wrathful God. People confuse his infinite love with infinite mercy. God does not have infinite mercy. What the kid in your story did is still wrong, and technically, God has every right to strike him down where he stands and cast him into Hell. I believe it is through Jesus' death on the cross we are forgiven. Antinomianism (using God's forgiveness to pardon sin) creates sin.
You must remember, that when you ask the question 'how do we know it's right', you imply objectivity to a topic where so much subjectivity in its discourse exists. The best way to approach morality IMO is to have a foundation then be realistic. For example, the non-aggression principal is a great foundation. Don't you agree, that if you initiate force on someone, you are morally wrong? In almost all facets of life, this holds true. There are some flaws to it however, the one example that criticises the principal: If someone said that 1 million people would die, unless you kill this person, is it morally right to kill that person? The NAP says no, but if you be realistic about it, it seems morally ok.
It needs to be said, that some actions are morally objective. Stealing a child and raping it repeatedly for fun is objective morally wrong. You cannot provide any justification for it to be morally neutral, or right. Morals are a lot like beauty. Everyone has a sense of what is beautiful, as do they to what is moral. There is rarely any objectivity in beauty, and it's hard to rationalize and give reasons why this is beautiful and that isn't. People just have an innate sense of what is beautiful, and some have that sense heightened. The same could be said for morals. Asking the question 'how do we know if we are right' implies objectivity in morality. You will never ever get anywhere if you ask that question first, and don't apply what people postulate it's insane to progress in the field of morals.









